38 Blessings of Life : ​ค้นหาหนังสือธรรมะ หน้า 59 / 70

benefits in contributing for a Buddha image. We now understand why our ancestors focused on this moral contribution. My own grandmother understood the benefits of contributing a Buddha image, as she

Contributing a Buddha image is portrayed as a noble deed, ensuring the contributor's lasting merit and a peaceful afterlife. The narrator reflects on their grandmother's significant contributions, emp

activities such as music composing for the 1985 New Year celebration, and exercises on public speaking, advocacy and fundraising for Kathina or robe offerings thus constituted their daily routine. Som

The Yuwakalanayamittra training program has significantly influenced children's lives since its inception. In 1985, activities like music composing and public speaking prepared them for spiritual lead

Making prayer At 19.30, YUWA CAMP participants and mentors assemble at the meditation room to make prayer, listen to Dhamma, do obeisance to the Buddha's images and practice meditation, all under the

At YUWA CAMP, participants gather for prayer and meditation guided by instructors, emphasizing the importance of mindfulness. Every night, they reaffirm commitments through vows on their name-tags. Da

YUWACAMP YUWACAMP YUWACAMP What plans your children wish to do during vacation? Try YUWA CAMP. Meditation and activities will enable them to practice democracy among their friends, young and old and

Yuwa Camp offers children a unique vacation experience combining meditation with engaging activities. Set in the serene environment of Phu Rua, Loei, children learn to concentrate and practice self-co

experience began at 8 at YUWA CAMP. With great happiness, she could see the crystal ball as big as a football and as bright as the mid-noon sun at the center of her body. It was larger and covered her

This narrative follows a young girl whose life transforms after attending YUWA CAMP at the age of 8. She experiences a vivid connection to a crystal ball symbolizing her inner self, which leads to dai

Malaysia Penang Dhammakaya Meditation Center of Penang 25 Persiaran Mahsuri 2/2. Bandar Sunway Tunas, Bayan Baru, 11900, Penang, Malaysia Tel. +(60)-4-644-1854 +(60)-19-457-4270 to 1 E-mail: dmcpn@ho

Discover the Dhammakaya Meditation Center of Penang located at 25 Persiaran Mahsuri 2/2, Bayan Baru, offering a serene environment for meditation. Contact: +(60)-4-644-1854. In Kuala Lumpur, visit the

retrenchment into a more ideological posture by a movement that has sought, but has so far been denied, a legitimate political role. The adoption and subsequent abandonment of the freedom agenda broug

The text discusses the complexities faced in promoting democracy in Arab nations, highlighting the influence of incumbent regimes resistant to political reform. It notes that, despite potential allies

นี้คือข้อความจากภาพที่คุณส่งมา: วันนี้ต้องตั้งใจให้ดี อย่าไปกลัวปวด กลัวเมื้อย อย่ามีข้ออ้าง เรื่องไขไม่สบายล่ะ เหนื่อยล่ะ หิวล่ะ กระหายน่ะ แล้วก็ไม่ทำความเพียร ต้องทำความเพียรให้กันสองเวลา หลับต

ในชีวิตประจำวัน การหยุดใจเป็นวิธีการที่ง่ายเพื่อเข้าถึงดวงธรรมภายในตัวเอง โดยไม่จำเป็นต้องแสวงหาหรือดิ้นรนเพื่อค้นหาความสุขหรือความสงบในที่อื่น เมื่อเราเรียนรู้ที่จะหยุดความคิดและนำจิตใจกลับมาอยู่ที่ศ

สังโมทนียกถา ข้พระองค์ขอเล่าเรื่องราวให้ฟังในลักษณะนี้นะ พระองค์ทรงเมตตาและอุบาสกถวายในการสร้างและบำเพ็ญบุญต่างๆ เพื่อความสุขและอร่อยของเราเองทั้งในปัจจุบันและอนาคต. ข้าพระองค์ขอกราบขอบคุณพระพุทธคุณ

บทความนี้เกี่ยวกับการบรรยายของพระธรรมอาจารย์ใหญ่ที่แสดงให้เห็นถึงความสำคัญของการสร้างบุญและการปฏิบัติตามหลักธรรมของพระพุทธเจ้า ซึ่งนำมาซึ่งความสุขและความสงบในชีวิต ทั้งนี้มีการอธิบายถึงความหมายของธรรม

V. Reference 2: Dhammakāya and Paccekabuddhas A Paccekabuddha is counted as one of the two types of Buddhas. According to Buddhist philosophy, a Paccekabuddha is a person who is of the highest wisdom

This text discusses the concept of Paccekabuddhas, individuals of high wisdom who achieve self-enlightenment but lack the ability to teach. It explores scholarly arguments about the pre-Buddhist origi

In the Apadāna literature, besides the life history of the Buddha and his disciples, a section is devoted to a depiction of the characteristics of Paccekabuddhas. This - section is entitled 'Paccekabu

The Apadāna literature highlights the characteristics of Paccekabuddhas, emphasizing their significant dhammas and independent mind. Verse 52 describes them as having great dhammas, being free from su

Buddhist Manuscripts in China: A Case Study of Theravāda Buddhist Manuscripts in Sipsong Panna (Xishuangbanna, Yunnan Province, PRC) Joe Zhou Ya China, like many other countries in the world, is a c

This article delves into the rich tapestry of Buddhist culture in China, specifically focusing on the Theravāda Buddhism of the Dai people in Sipsong Panna, Yunnan Province. Buddhism's introduction to

I will give a brief overview of the manuscripts that have been discovered and catalogued, an explanation of some current research projects, and I will discuss some of the problems that threaten China'

This document provides an overview of Theravāda Buddhist manuscripts found in China, particularly in Yunnan Province. It discusses the significance of these manuscripts within the Dai community and hi

Bangkok period. The Lan Na palm-leaf manuscript itself cannot provide an accurate date for the composition of the verse because palm-leaf manuscripts are fragile, and rarely survive more than a centur

The Lan Na palm-leaf manuscript's dating is uncertain due to its fragility, but it has been recited by devout Buddhists since the 16th century, alongside evidence from the Phitsanulok inscription and

finding is a method of finding illumination by returning to the fundamental order of the cosmos65. This involves fully emptying out the contents of consciousness until a condition of union with the wa

The text discusses Neidan, a method for achieving union with the cosmos through deep meditation and consciousness emptying. It examines key concepts such as attaining the One, the empty Way, and the P

The second one is the "Golden Palace" which is located below the heart and spleen, and the last field is the "Mud Pill Court" or the Palace of Ni-wan which is located about three inches within the hea

The text discusses the Golden Palace and the Mud Pill Court in relation to Daoist meditation. It highlights the visualization techniques associated with the cinnabar field, emphasizing its significanc

Kohn, Livia, and Yoshinobu Sakade. Taoist Meditation and Longevity Techniques. Center for Chinese Studies, University of Michigan, 1989. Mair, Victor H. “What Is Geyi, After All?” In Philosophy and Re

This collection examines various texts that shed light on the development of Chinese philosophical thought and literary traditions. Works range from Livia Kohn's exploration of Taoist meditation pract

7 This is very important because it is the place where you were born. If you go to different foundations, start from foundation 7 to 6, 5, 4, 3, 2, 1 and then go to the new one. If you do not, you wil

This text discusses the significance of foundational stages in personal growth, emphasizing starting from foundation 7 down to 1 before moving onward. It highlights the connection between physical wel

HOW MUCH DO YOU L-O-V-E YOURSELF ? 看您有多爱自己? โครงการบรรพชาอุปสมบทหมู่ธรรมทายาทนานาชาติ IDOP รุ่นที่ 11 国际佛法新传者短期出家活动 14 July – 14 August 2013 (32 Days) International Dhammadayada Ordination Program 201

The International Dhammadayada Ordination Program (IDOP) offers a unique opportunity for individuals to experience monastic life. Scheduled from July 14 to August 14, 2013, this 32-day program welcome

"เมื่อเราเข้าวัด ก็มีมุ่งหวังอย่างเดียวคือเพื่อสร้างความดีให้มาก ๆ มาเอาบุญนี้ตนเองมาเพื่อที่จะทำประโยชน์ให้แก้ตัวเองแท้ ๆ will then just think that we have to do the best in life because we get a lot

บทความนี้กล่าวถึงความสำคัญของการเข้าวัดเพื่อสร้างความดีและบุญ เน้นความมุ่งหวังในการทำบุญเพื่อพัฒนาตนเองให้ดีขึ้น โดยความเชื่อว่าการทำดีจะนำไปสู่โอกาสที่ดีในชีวิตและช่วยให้เราสามารถทำประโยชน์ให้กับผู้อ